The Mystery of Human Life
preface
This book is placed in your hands not with any claims for literary excellence.
It does not compete with books of erudite scholarship of various Schools of Thought.
Its philosophical content is very peripheral. It is not an exercise
in intellectual acrobatics. It simply
says that it is an Intuitional Revelation.
Following the traditions of Ancient India, it attempts to recover a
lost knowledge, an ancient knowledge‑wisdom (Chit‑thapas)
and make it available to the rare soul who is in quest of the missing links.
If one is fortunate enough to be equipped with an insight to penetrate
the depths of racial memory, perhaps that person will find familiar each of
symbols of revelatory knowledge known only to certain esoteric schools of
spirituality.
This book is a revelation of supra‑cosmic truths couched in enigmatical
language. Its hidden significance will
stand bare to the true seeker who has the qualification of fitness (Arhatha). It will be a jargon, dark and without light
to the profane. Any revelation cannot
escape its dim, where the thought force of the native relay and faint to
introspection and through it – one
surveys cosmic nature in his mental presence. The present Edition is fully armed therein, in
Amarakavi’s progress for all its challenge – in those transition waves of Para Prakriti.
You cannot extract any utilitarian value from this book. It does not spell out the 1 2 3, of a path to
a cult. The book presents the theory and
practice of ancient Maharishis of India
It certainly re‑affirms spiritual realisations of the Ancients which
could be repeated in the consciousness of the modern man (provided of course)
if he is receptive enough, with a blank mind unpre-occupied with pre-conceived
ideas or thoughts. His soul should be kept in tune with the indwelling spirit
so that it may reveal itself to the serious seeker after truth.
However, you have to put up with the uncouth language. Do not struggle
with the words that are clothing the ideas. It would be futile attempt at the
impossible. They are situations over the
inroad of Manolayam – where even the
highly evolved could not escape its tension. The presentation is excellent,
however, in the second Edition and over its grace of a distinguished writer.
Amarakavi could not help himself for all this in the basic text, caught in
nature's obstinacy for its clearance in writing – though inspired into its wisdom.
In between are the wave lengths of inertia in nature serving as buffer
betwixt clairaudience in thought and its transmission into intellect straight away.
It is only lately that Amarakavi has transgressed those waves in Brahma Nishta – the land of delight and
the end value in Sri Chakra Upasana
today.
The language was thus shady until now in nature's frail and
deliberately to embarrass your mind. The
habitual behaviour to relate an imagery with an associated idea has no use
here. When your mind fumbles to grasp the idea, behind the words, it will standstill. The space between two thoughts in the depths
of the silence of the unknown. It is at
this threshold of utter silence, your mind stands still, and an inner vision
perceives the Divinity of revelation.
Amarakavi is gifted to initiate therein with any reader who longs to try
and hatch all of it in his own conscience.
It is the Force of Life in him
that has swayed its test and inclined to faster anyone on longing with this
book – an instrument of God in preserved sanctity over its pages. Amarakavi’s
life thus provides the nurture with the earnest on its seek – in line with his
own ascent of inter commune and graft into the life a force of Siddhas of yore.
To give you a lead to grasp the significance of the revelation it
can be stated at the outset that this book deals with the Siddha Yoga of Agasthya, Thirumoolar, the eighteen accomplished ones, who are the harbingers
of a new order an earth, the Satya Yuga
that is participating even now in the Kali
Yuga.
To follow after this tradition, involves a series of realisations in
tiers as you climb a mountain. Your
consciousness ascends to the pinnacle of a state where you have an
undifferentiated oneness, with the cosmic Creatrix – The Maha Shakthi. Amarakavi's blossom is in Chit or omniscient waves
that lurk betwixt two thoughts and in itself the omnipotency of nature – bagged
in growing oneness with the two cosmic units in breathing – the prime and its
temporal swerve.
It takes you to the stage when creation began ‑ not a peep into the
dim past‑but into an everlasting now. For, creation begins after every Pralaya. When Time is transcended by a switch over of
your consciousness to eternity, you are conscious of a total mutation of every
split second, and an ever creative and sustaining process which is perpetual. There is – an annihilation of post and future. It is an everlasting present the arena (Chidakasa) where a perpetual recreation
(Lila) of the cosmic dancer ever
lastingly happens in Ananda.
This book does deal in
detail of the Nadha and Jyothi Yogas of Light and sound far
above the head, where the Sahasra Dala Padma
raises its downward looking position towards an upward looking position to
greet the effulgence of the immaculate radiance of the Golden Sun, in the Chidakasa,
for above the known seats of consciousness (Shada
Adhara) of the Kula Kundalini.
Even to conceive the idea, one has to step out of ones body consciousness
loose his self‑awareness as a separate Ego and merge into the reality of the
One Brahman.
It is only in a total identify with the Truth, one could ever
experience the yoga of the Shodasa kalas.
The blend of the crest realisations of Nada yoga and Jyothir Yoga is the starting point of the Sambhavi Vidya. The Light Shakthi
of the Bindu kalas, and the
supersonic spand he of Sabda, of the Siva Kalas are Siva Shakthi Samarasya yoga. It has a pale reflection in the merger of Ida and Pingala into Sushumna of
the Kundalini yoga.
To explain with certain approximations the workings of the cosmic Viswa Kundalini in the corporal mould of the human species is the attempt
made in this book.
Therefore, this book would be useful only to those who are already conversant
with the aspects of Kundalini Yoga as
it relates to the human body, and help them to Step aside from the mortal body,
and pursue the yoga from the subtler sheaths of the Sookshma Sarira, as ordained in the Anthar yoga technique of Sri Vidya
Yoga. It is only in pursuit of this process the
light of Agni, Surya, and Soma, merge in
the light of the Athman seated for
above the head. It will be an awareness Poorna Prajna, of the simultaneous functioning
of Chit, in Virat, Hiranya Garba, and
Iswara Para Prakrithi. Amarakavi is
today firm in Virat or the expression
of self in the physical. It is oneness
of thought and word – where the solar prime opens itself to the physical as Inner Voice In the equilibrium of up
and down streams of life.
As a practical key to unravel this secret path, the author accounts as
his personal biographical narration incessantly in various passages, how he has
been helped to pass through different stages of perception and awareness by the
presiding deity of the yoga, Mula
Ganapathi, from the very foundation (Moola
Adhara). He implores you to hold
feet to the lotus feet of Mula Ganapathi,
who initiates you, and takes you step by step on the path, much more, to avoid
the usual pitfalls in an inner quest. Mula Ganapathi takes from you the burden
of accretion of Siddhis at each stage
as a Kriya of Purascharana, and at each stage you are born a new to the Universal
Mother. Mula Ganapathi takes you as the transformed Agni through the seven planes of consciousness, and leads you to
the supernal ecstasies of Sachidanandha. He brings you back by a process of decent,
through the very passage of ascent, as a Siddha,
the fully accomplished, to move among men and do his cosmic work as his Vibhuthi. Inner Voice is the fruit of introspection, where the temporal
breathing is cast off in nature and an opening sought with the solar prime.
That reach to saturate in one's being – all through day spirits – is the claim
of Siddhas of yore. Amarakavi looks to it in isolation and to his
best in earthly spirits.
To add more to this by way of introduction would be presumptuous to
write a commentary of the revelatory passages of the author of the book.
We leave the reader with the unfailing light of guidance of Brahmanaspathi, the Guru, whose cognizable
form is Mula Ganapathi. The author is there as a medium transcribing
what flows into him. It is up to you to
empty yourself, so that Maha Ganapathi’s
grace may flow into your soul – technically known by the Thantric and Saktha tradition. Sakthini
patha.
As a last word we would like to remind you – please do not go into
the maze of the English language words spinning around each Idea – Each
revelatory symbol is covered and hidden behind uncouth language, giving an apparently
different Meaning to the superficial reader.
Follow the text with a psychic approach. Do not follow your mind. Appearances would be slippery, and elusive
for a mind's grasp.
You have touched the Book. Allow time for the mind to settle down. Let super consciousness
that emanates from the manifest presence of Maha
Ganapathi percolate into your Suksma
Sarrtas. From above, the work will
be done, and as transformation taken place step by step, it would eventually
descend and touch the core of matter and body. It is then, that you become
effulgent at the root of your soul.
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