The Trinities of the Present Era

1. Sringeri Paramacharya Sri Chandrasekara Bharathy, 

2. Nehrur Sri Sadasiva Brahmendral and 

3. Amarakavi Ramachandra 

are Three Examples in recent times who were more less self‑preserved to consecrate presence in Paramakasa transendenting their personal.

Sri Chandrasekara Bharathy's inward move beyond his Personal identity has been quite remarkable and many a great saint of India has unanimously voiced their affirmative emphasis about it. He has been a boon to this great Bharat where not only those who have met him but also those who have not seen him but heard about him have compared his spiritual excellence with the text and Sastras and have finally accepted him as the most reverent and spiritual torch bearer of India whose Samadhi at Sringeri even today serves as the springboard for the earnest seekers to leap into transcendental might and depth.

Sri Saasiva Brahmendral of Nehrur is another in the line whose glory and spiritual sanctity can be amply described only by the great saints like Sri Chandrasekara Bharathy and his predecessor Sri Narasimha Bharathy. Sri Sadasiva Brahmedra (Nehrur) claimed deeper insinuations of Prakriti Layam.  It is Atmananda generally the profound reach in Manolayam.  It is "Aikya Bahava" with the divine wherein the matter framework borne to birth revitalises to its cosmic substantiation in body privileges. Amidst that overtake of substantiation Nehrur Sri Sadasiva Brahamam exclaimed "Re Re Survam Brahma mayam".  It is a step just short of "Brahma Upadesam" as with Veda Vyasa. Had Sri Brahmendral gone a step ahead into further intensified "Brahma Vichara."  He would have brought out His further contributions of texts like the great four Vedas. But He got settled in "Prakriti Layam" so as to lift the truly spiritual and enrich the land with good souls who are destined to serve great masters like Sri Chandrasekara Bharathy.

Amarakavi Ramachandra 1906-1993 who attained Samadhi some five years ago was committed to domestic base but yet had communion with the divine. He was an ardent devotee of Mula Ganapathy – The First Lord of Cosmos.

He had experienced many sittings with great Maharishies like Sri Chandrasekara Bharathy and had spiritual dharshan of many great saints like Sri Sadasiva Brahmam Saint Ramalingam and got the blessings of many deities.  Even as a boy of 10 He had "Sat Dharshna " – a conscience unfoldment to his mental faculties of the enormous standby potential resting to omniscience magnitudes of Intelligence ‑ earned to lives past. To describe his spiritual stand in nut‑shell, the omniscience Immanence of His conscience bear gained ground to Chitta Vrithi.   This was preceded by silence of thought to the core of the phenomenal expression (momentary) of physical surpass to absoluteness of mental. Thus He became wholly self‑preserved into that omniscience lurking intelligence animation of omnipresence to momentary come and go.

Amarakavi wrote His first Title "Nija Ananda Bodham" (English) emerged over that initial transit. His second book “The Secret of Tapas" came to be over the advance and fruition of his self‑ preservation into the omniscience configuration. His Third Title "The Human Evolution in the Physical" (under print) emerged to self‑ perfected moments of total reach with it ‑ a power of reach in itself the directing intelligence of cosmic bear as in Sarveswara.  They are moments of resting in the divine – Paramakasa levels of Aham Brahmami conscience.

Ekatshara Bindu conscience is that spiritual enshrine (Jnana Peetain) and in Amarakavi's adore.  Moola Ganapathy is Amarakavi’s Ishta in worship – Audhi Bhagavan.  He is the Tantric symbol to omniscience lurking intelligence playing hide and seek to Manovirthi of temporal living.   It is His grace that paved the way for self­-animation to the embracing radiance of divine immanence in Soul.  All its initial endure thus came in him around the self‑less bond with the divine in Aradhana and then on with Yogic abhyasa to moments of Thought‑free silence – Nirvikalpa samadhi to depths of immanence in cosmic adore and now in Amarakavi's Dikaha and self fulfilment.

The most highly evolved souls like the above Trinities remain to cosmic presence of the transient in mental – omniscience intelligence. It is space less transmutes of physical nature time‑bound however to the physical passage on earth. Their equity of up bring to body awareness will cause time bound lapses of oyir – to substantiate more and more with nature. Thirumoolar lived to 3000 years in that progress. Self‑preserved immanence into Brahma Vichara presents the omniscience layout in spiritual transcendence. That power of reach in one to graded emphasis is the summit of Sri vidya. 

   

The path to their success is full of the following spiritual landmarks.  The techniques concept and gamut of all yoga veer around the only encounter "Personal vs. Cosmic".   To be cosmic is to transcend Personal and thus get established in omniscience regions. In the depths of that synthesis and self‑consummation with the phenomenal course of open life the physical will emerge into the wave length of metaphysical or the cosmic pervasion or the infinite.  It is only thereat that we realise Brahman God conscious participation with the infinite in intensified introspection to the core of the phenomenal where physical get metaphysical charge and therein the ousted waves of omniscience fall buck to the earthy bear. They are moments of ecstasy (Anandamaya kosa) in which depths Nehrur Sir Sadasiva Brahman exclaimed "Re Re Sarvarn Brahmamayam" 

It is the cosmic prelude to god consciousness.  In that surpass with supra mental, the edge of body awareness omnipotent element underlying the metaphysical charge become equally identified to participating charge with it. This "grace" that supports the physical transgresses of divine ecstasy (Anandamaya Kosa) as though claimed and remaining self‑preserved in Him for illumination. To surpass the divine ecstasy and thus become fitted with the unevolved powers of being in (fie transcendental in an act of God almost ‑ Diving nature becoming transmitted as "Jnana 01i" in moments of Brahma Upadesam resting in God consciousness as with Amarakavi for all his inspiration.

Contact: V.R. Vijayakumar, 13, Mathalanarayanan Street, Mylapore,

Chennai – 600004.   098409 17127, 85240 36344 E-mail: taponishta@rediffmail.com