Saturday 12 September 2015

How Amarakavi’s work differ from other books


1. Nija Ananda Bhodham 
2. The Secret of Tapas

Amarakavi Siddeswara 1906-1993
Salient features:
1. Amarakavi’s books are source book and they are cognate with any Vedic or Upanishad text.
2. Lord Mula Ganapathy the tutelary deity has titled the revelations in his works as kalico Upanishad.  However Amarakavi pleaded with the deity and chosen the title as Nija Ananda Bhodham and The Secret of Tapas.
3. Round the clock Amarakavi was under the fond presence of Lord Mula Ganapathy and the revelations came to him in Brahma Nishta or 4th dimensions with thought and speech.
4. All his works bear the seal of God and was directly dictated by Lord Mula Ganapathy though Amarakavi’s Inner voice as the medium from within. 
5. The revelations came to him in a flood making it impossible for him to pick and choose words and sentences to prune and polish the matters so received under divine spell.  That is why his works were authentic mark of fresh and pure delivery which assumes the shape of utter rawness.  However under extreme grace of God he managed to bring out the text without deviation from its meaning and purport.
6. As in the case of vedic maharishis, especially the great veda Vyasa, the spontaneous flow of expression of revelations from on high don’t wait for any artificial dress-up or verbal sophistication in order to conform to the requirements of syntax or the rules of meticulous sentence formation.  This is inevitable in the context of direct communion with the divine as with Vedic Maharishis in general.
7. As with the great sages and seers the utterance of Amarakavi also have been spontaneous outpouring inspired by direct and immediate experience and therefore they are for the most part elliptical and highly cryptic.
8. His writings are not easy reading nor its substance could be got at the first stroke.
9. Amarakavi speaks from the depths of yogic absorption described by himself as yoga nidhra or mano layam – an integral yoga or a kind of savikalpa Siddhi into which he enters and from the heart of which he speaks and he does not loose touch with the earth even in his moments of rare exhaltation.
10. His uttarences have a relevance not only to the transcendental aspirations of man  but also to his actual physical and environmental situation.
11. Amarakavi says, he has navigated speech for progress in and through life and the progress leads him to a goal resting beyond speech and thought.
12. As a born Siddha and Tantra yogi Amarakavi got the divine inspiration from the Lord Mula Ganapahty who initiated him into all cosmic truths.  He touched shores of bliss waves of supreme degree and also claims to have ridden on such blissful waves of mighty force.
13. His work reveals a blend of three distinct disciplines namely Patanjali’s Ashtanga yoga, Sri Sankar’s Advaita Vedanta and the esteemed path of Sri Vidya
14. His integral yoga takes him at once to transcendental heights and leads into the secret resses of the self thus linking the “Atman and Brahman” and therefore the core of his message is highly philosophical.  As such it comprehends both the aspects of theory and practise of real spirituality.
15. His works excel any Vedic and Upanishads text in that his explanation are more scientific to suited to this modern age 
16. His writings have a wide spectrum of coverage envisaging all the segments of research in science, mythology and Hindu mysticism
17. He claims that he is the only chosen recipient of such great revelations of high order of cosmic truths which where exclusive with great seers like Veda Vyasa  dating back to ages around the Vedic period 
18. He says, he is not a human nor a celestial nor a superman nor a part of God exclusively nor an incarnation fully but an entity on earth of rare admixture or judicious blend of human and divine configurations.
19. He claims through Nija Ananda Bhodham the revelations of his righting are dictated by Lord Mula Ganapathy in this Kali Yuga for the uplift of humanity as a whole to equip itself for the best harvest of cosmic wisdom yet to be experienced by everyone in the forth coming Kritha yuga.
20. He says, one should be blessed by the divine even to posses or touch his divine works in its due care and devotion.
21. His works belong to pure source of total divinity cognate with any Vedic lore with no pollution with intellectual render.  Thus his super works are divine in source and origin bearing the seal of God with every diction and sentence therein.
22. The areas covered by his writings of cosmic truths dictated by Lord Mula Ganapathy may be grouped and listed to some extent as follows:
a) Vedic and Upanishad lore
b) The great Patanjali’s Ashtanga yoga
c) Sri Vidya Upasana margam
d) Integral yoga of the Veda Vyasa
e) Siddhies and standards in yoga or tapas
f) Cosmic truths behind human evolution in the physical
g) The great truths behind the seven musical notes (sa, ri, ga, ma, pa, da, and in)  in the context of transcendental meditation 
h) The role of nine planets in the solar family and the meanings of zodiacal science and their cosmic concepts in the context of the human evolution in the physical
i) The complete cosmic picture and role of the great Pranava the Om 
j) The cosmic role of the major 5 elements in human system in the context of man’s spiritual absorption 
k) The different standards of human breathing relevant to various stages of tapas 
l) The hidden and known dimensions of human speech – he proves speech is god
m) The hidden and known dimension of human thought in the context of terrestrial and spiritual world
n) The gamut of mental. Personal and cosmic existence of man in Tapas
o) The cosmic double or the second body around the human physique lighted upon by modern parapsychology 
p) The cosmic truths of allegories behind Hindu epics and puranas for better understanding of purport of all Vedic lore 
q) The common platform where the great 3 schools of thought – Advaita, dwaita and vasishtadwaita shake hands with one another
r) Definitions about self discovery, self perfection and self consummation 
s) Various types of Samadhi and the regions beyond Samadhi so far undefined in any Vedic and Upanishads text
t) The various stages of penance attained by great souls like Nehrur Sri Sadasiva Brahmam 
u) His writings reveal cosmic tips in the field of modern science of various subjects 
v) And other miscellaneous cosmic truths necessary for self consummation with the divine
23. Amarakavi’s revelations overreaches the logic of all the systems of philosophy and all disciplines of yoga. 
24. The summits touched by his revelations transcend the lofty peaks of Vedanta and discloses the segments beyond Samadhi state. 
25. His revelation is not a Sadhana but a rare consummation of all sadhanas and thus admits no limitations in its operation in any dimension in the temporal as in the eternal. 
26. Amarakavi was self consummated with the divine without stopping with any personal aim of self relisation but participated in a divinely ordered cosmic plan through momentary ascent and descent into infinite forms of the transcendental and the temporal. 
27. Note: There is not even a single diction or sentence of intellectual render in Amarakavi’s monumental divine work - a total source book from God’s dictation in toto.  In the words of Amarakavi God has decreed the arrival of his mighty titles to uplift the humanity as whole for practical experience with the divine in the upcoming Kritha yuga where everyman will be a born sadhu.  In other words readers of his works will find themselves on better platform enlightened and equipped spiritually in their next birth in Kritha yuga.
Vibhuthi Adigal 852403634
 E-mail: prabhodaran@gmail.com, Web: www.mysticglory.com

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