Sunday, 23 August 2015
The Mystery of Human Life - An important message by Amarakavi Siddeswara
The Mystery of Human Life
preface
This book is placed in your hands not with any claims for literary excellence.
It does not compete with books of erudite scholarship of various Schools of Thought.
Its philosophical content is very peripheral. It is not an exercise
in intellectual acrobatics. It simply
says that it is an Intuitional Revelation.
Following the traditions of Ancient India, it attempts to recover a
lost knowledge, an ancient knowledge‑wisdom (Chit‑thapas)
and make it available to the rare soul who is in quest of the missing links.
If one is fortunate enough to be equipped with an insight to penetrate
the depths of racial memory, perhaps that person will find familiar each of
symbols of revelatory knowledge known only to certain esoteric schools of
spirituality.
This book is a revelation of supra‑cosmic truths couched in enigmatical
language. Its hidden significance will
stand bare to the true seeker who has the qualification of fitness (Arhatha). It will be a jargon, dark and without light
to the profane. Any revelation cannot
escape its dim, where the thought force of the native relay and faint to
introspection and through it – one
surveys cosmic nature in his mental presence. The present Edition is fully armed therein, in
Amarakavi’s progress for all its challenge – in those transition waves of Para Prakriti.
You cannot extract any utilitarian value from this book. It does not spell out the 1 2 3, of a path to
a cult. The book presents the theory and
practice of ancient Maharishis of India
It certainly re‑affirms spiritual realisations of the Ancients which
could be repeated in the consciousness of the modern man (provided of course)
if he is receptive enough, with a blank mind unpre-occupied with pre-conceived
ideas or thoughts. His soul should be kept in tune with the indwelling spirit
so that it may reveal itself to the serious seeker after truth.
However, you have to put up with the uncouth language. Do not struggle
with the words that are clothing the ideas. It would be futile attempt at the
impossible. They are situations over the
inroad of Manolayam – where even the
highly evolved could not escape its tension. The presentation is excellent,
however, in the second Edition and over its grace of a distinguished writer.
Amarakavi could not help himself for all this in the basic text, caught in
nature's obstinacy for its clearance in writing – though inspired into its wisdom.
In between are the wave lengths of inertia in nature serving as buffer
betwixt clairaudience in thought and its transmission into intellect straight away.
It is only lately that Amarakavi has transgressed those waves in Brahma Nishta – the land of delight and
the end value in Sri Chakra Upasana
today.
The language was thus shady until now in nature's frail and
deliberately to embarrass your mind. The
habitual behaviour to relate an imagery with an associated idea has no use
here. When your mind fumbles to grasp the idea, behind the words, it will standstill. The space between two thoughts in the depths
of the silence of the unknown. It is at
this threshold of utter silence, your mind stands still, and an inner vision
perceives the Divinity of revelation.
Amarakavi is gifted to initiate therein with any reader who longs to try
and hatch all of it in his own conscience.
It is the Force of Life in him
that has swayed its test and inclined to faster anyone on longing with this
book – an instrument of God in preserved sanctity over its pages. Amarakavi’s
life thus provides the nurture with the earnest on its seek – in line with his
own ascent of inter commune and graft into the life a force of Siddhas of yore.
To give you a lead to grasp the significance of the revelation it
can be stated at the outset that this book deals with the Siddha Yoga of Agasthya, Thirumoolar, the eighteen accomplished ones, who are the harbingers
of a new order an earth, the Satya Yuga
that is participating even now in the Kali
Yuga.
To follow after this tradition, involves a series of realisations in
tiers as you climb a mountain. Your
consciousness ascends to the pinnacle of a state where you have an
undifferentiated oneness, with the cosmic Creatrix – The Maha Shakthi. Amarakavi's blossom is in Chit or omniscient waves
that lurk betwixt two thoughts and in itself the omnipotency of nature – bagged
in growing oneness with the two cosmic units in breathing – the prime and its
temporal swerve.
It takes you to the stage when creation began ‑ not a peep into the
dim past‑but into an everlasting now. For, creation begins after every Pralaya. When Time is transcended by a switch over of
your consciousness to eternity, you are conscious of a total mutation of every
split second, and an ever creative and sustaining process which is perpetual. There is – an annihilation of post and future. It is an everlasting present the arena (Chidakasa) where a perpetual recreation
(Lila) of the cosmic dancer ever
lastingly happens in Ananda.
This book does deal in
detail of the Nadha and Jyothi Yogas of Light and sound far
above the head, where the Sahasra Dala Padma
raises its downward looking position towards an upward looking position to
greet the effulgence of the immaculate radiance of the Golden Sun, in the Chidakasa,
for above the known seats of consciousness (Shada
Adhara) of the Kula Kundalini.
Even to conceive the idea, one has to step out of ones body consciousness
loose his self‑awareness as a separate Ego and merge into the reality of the
One Brahman.
It is only in a total identify with the Truth, one could ever
experience the yoga of the Shodasa kalas.
The blend of the crest realisations of Nada yoga and Jyothir Yoga is the starting point of the Sambhavi Vidya. The Light Shakthi
of the Bindu kalas, and the
supersonic spand he of Sabda, of the Siva Kalas are Siva Shakthi Samarasya yoga. It has a pale reflection in the merger of Ida and Pingala into Sushumna of
the Kundalini yoga.
To explain with certain approximations the workings of the cosmic Viswa Kundalini in the corporal mould of the human species is the attempt
made in this book.
Therefore, this book would be useful only to those who are already conversant
with the aspects of Kundalini Yoga as
it relates to the human body, and help them to Step aside from the mortal body,
and pursue the yoga from the subtler sheaths of the Sookshma Sarira, as ordained in the Anthar yoga technique of Sri Vidya
Yoga. It is only in pursuit of this process the
light of Agni, Surya, and Soma, merge in
the light of the Athman seated for
above the head. It will be an awareness Poorna Prajna, of the simultaneous functioning
of Chit, in Virat, Hiranya Garba, and
Iswara Para Prakrithi. Amarakavi is
today firm in Virat or the expression
of self in the physical. It is oneness
of thought and word – where the solar prime opens itself to the physical as Inner Voice In the equilibrium of up
and down streams of life.
As a practical key to unravel this secret path, the author accounts as
his personal biographical narration incessantly in various passages, how he has
been helped to pass through different stages of perception and awareness by the
presiding deity of the yoga, Mula
Ganapathi, from the very foundation (Moola
Adhara). He implores you to hold
feet to the lotus feet of Mula Ganapathi,
who initiates you, and takes you step by step on the path, much more, to avoid
the usual pitfalls in an inner quest. Mula Ganapathi takes from you the burden
of accretion of Siddhis at each stage
as a Kriya of Purascharana, and at each stage you are born a new to the Universal
Mother. Mula Ganapathi takes you as the transformed Agni through the seven planes of consciousness, and leads you to
the supernal ecstasies of Sachidanandha. He brings you back by a process of decent,
through the very passage of ascent, as a Siddha,
the fully accomplished, to move among men and do his cosmic work as his Vibhuthi. Inner Voice is the fruit of introspection, where the temporal
breathing is cast off in nature and an opening sought with the solar prime.
That reach to saturate in one's being – all through day spirits – is the claim
of Siddhas of yore. Amarakavi looks to it in isolation and to his
best in earthly spirits.
To add more to this by way of introduction would be presumptuous to
write a commentary of the revelatory passages of the author of the book.
We leave the reader with the unfailing light of guidance of Brahmanaspathi, the Guru, whose cognizable
form is Mula Ganapathi. The author is there as a medium transcribing
what flows into him. It is up to you to
empty yourself, so that Maha Ganapathi’s
grace may flow into your soul – technically known by the Thantric and Saktha tradition. Sakthini
patha.
As a last word we would like to remind you – please do not go into
the maze of the English language words spinning around each Idea – Each
revelatory symbol is covered and hidden behind uncouth language, giving an apparently
different Meaning to the superficial reader.
Follow the text with a psychic approach. Do not follow your mind. Appearances would be slippery, and elusive
for a mind's grasp.
You have touched the Book. Allow time for the mind to settle down. Let super consciousness
that emanates from the manifest presence of Maha
Ganapathi percolate into your Suksma
Sarrtas. From above, the work will
be done, and as transformation taken place step by step, it would eventually
descend and touch the core of matter and body. It is then, that you become
effulgent at the root of your soul.
AMARAKAVI’S BENEDICTION TO THE WORLD - HE AND HIS MISSION
AMARAKAVI’S
BENEDICTION TO THE WORLD
HE
AND HIS MISSION
The whole depth of Amarakavi’s writings is never the work of man,
whatever his genius. The divine’s
dictation is proved by the fact that enormous material is thrown open beyond
human conception and thought. Sense Mind
cannot grasp these writings in full.
There lies the fault. Remember it
is death crossed, where is that height and your Life as it were at present.
The divine willed that this wonder book should be placed in your
hands for the welfare of mankind. It is the secret of these writings. It is not easy to describe Nature this way by
any mortal. All your efforts to write
this is a credential for you. It has
reward both here and in Heaven. Enormous strain is involved, many hours and
nights sleepless you have laboured. All
this is not human. You were backed for
it by the divine there.
The Voice you heard in these writings is sweet Angel of Death
to begin with known as Asariri.
It is really the most troublesome period for you. Then Sacred Voice stepped in, Arul
Vakku. It is pleasant then. This way the book has come to close. God is watching every one who comes across
this book, the author is so humble in himself, and some may not recognize
him.
He will be useful to many in his lifetime. What is wrong anyone can find in him, I
ask. He is simple and unassuming for all
his credentials. Where is the “I” in him
to pretend? God’s love for him is all
this. Is this a mistake on his
part? He has infinite potentiality in
him not revealed. No one dare to oppose
him. All this has been said, not by
chance to belittle the man on appearance and in its wake the book written by
him. It is more an advice.
His Face is an Index of his Mind. The universal spirit is his Eyes; his Look
has a meaning for all. He will impress
more in the coming days. Be happy he is
in your midst today. It is his
birthright to be kind to all. Every one
around him will be prosperous.
This book is intended in this age to correct mankind, the depth of
their very lives, they are, man is so ignorant.
Voice of Heaven’s dictation is all this.
“Bakthi Marga” is best suited for this age. It is to love God. Ethics of Nature is that. Nature obeys where the love starts. It is deep Bakthi. Sankara taught Advaita, Ramanuja
Vishistadwaita, and Madwacharya Dwaita.
This book is a combination of these Three. It is human values of life never before said
as such. This is the last article on the
subject.
Dwaita is yourself and I in
separation, Vishistadwaita yourself is more Me, Adwaita the
identity between the two in its final resolve.
This book touches all but has a philosophy of its own. It is proved here Nature is God. Where is then, You or I. The destiny world is one way and God’s
parlours is yet another. It is the theme
of this book. Destiny crossed you are one with him.
The book has special value for additional features thrown out, Body
in its entire edifice, your Consciousness Planes surrounding your Body system
and the Cosmic Intelligence behind all working. It has special emphasis on Life and Matter.
This is a challenge to man in this modern age, when Science is
looked upon for everything; science cannot grasp all this said. It is no wonder therefore this book excels
Scientific Knowledge. This book has a special value for Humanity
for it throws open the body foldment in full.
Science will one day realize these truths of Life.
THE GIFT OF MAN IS TO KNOW THE MARVELS OF NATURE
THIS WONDER BOOK IS THAT.
The Four Divine books in Tamil:
By
Amarakavi Siddeswara
Amarakavi Siddeswara a ‘Brahma Jnani’ born in 1906 lived at Triplicane, in Chennai in domestic base. After many years of hard penance Amarakavi was graced to listen to the ‘Inner Voice’ of the Divine in Brahma Nishta in the year 1967 as with the Vedic sages of yore. The mysteries of cosmic truths, hidden dimensions of Speech and Breathing, Human Evolution, Mind, Thought, and many facts of life were revealed to him. Amarakavi made a record of the divine revelations of his self-experience. His first work was ‘Dream Visions and Revelation’ in 1940 followed by four huge books in Tamil known as “Tatwa Jnana Bhodham, Shodasa kalamrutham, Paripoorna Ananda Yogam, and Nija Ananda Bhodham.” The divine revelations of Amarakavi are connected with “Siddha cult, Advaita, Integral Yoga and Sri Vidya’s self-culture.” Amarakavi attained ‘Brahma Samadhi’ in 1993 at Chennai.
1. Tatwa Gnana Bhodham
Is educating the Mind to the Truths of Life.
(Body and its coverage known as Tatwas)
2. Shodasa kalmrudham
Roots of Matter explained, Shodasa Kala or sixteen divisions of Mind. Matter is Saptha Dathus Prakaranam. It is Thuriya to reach the 16th (1 to 15 is Ego states of consciousness, false life imposed in the transgravitational path.)
3. Paripoorana Ananada Yogam
It is twelve divisions of Mind; edifice of Matter is dropped in life force. It is Nivarti Marga, Yoga Siddhi. It is Tantra Yoga as well. It is introspection state reached known as Shodasa kala of the Moon, or Mind.
4. Nija Ananda Bhodham.
Is the above state reached, subtle mind teaching you the truths of life. It is Inner voice heard. “Srim Bijam” is it, your own Life Force. Inner voice is your own spirit in Body or rather your life force, 8th plane of cosmos. It is Mind and Soul together, body apart (sense mind.) The other 4 is universal Mind, Cognition base, Eternal Life, Will of God
Tatwa Gnana Bhodham |
Is educating
the Mind to the Truths of Life.
(Body and its
coverage known as Tatwas)
|
Shodasa
kalmrudham
|
Roots of
Matter explained, Shodasa Kala or sixteen divisions of Mind. Matter is Saptha Dathus Prakaranam. It is Thuriya to reach the 16th
(1 to 15 is Ego states of consciousness, false life imposed in the
transgravitational path.)
|
Paripoorana
Ananada Yogam
|
It is twelve
divisions of Mind; edifice of Matter is dropped in life force. It is Nivarti Marga, Yoga Siddhi. It is Tantra Yoga as well. It is introspection state reached known as Shodasa
kala of the Moon, or Mind.
|
Nija Ananda
Bhodham.
|
Is the above
state reached, subtle mind teaching you the truths of life. It is Inner voice heard. “Srim Bijam” is it, your own Life
Force. Inner voice is your own spirit
in Body or rather your life force, 8th plane of cosmos. It is Mind
and Soul together, body apart (sense mind.)
The other 4 is universal Mind, Cognition base, Eternal Life, Will of
God.
|
THE MYSTICS OF LIFE - Super Title shortly to be released
THE
MYSTICS OF LIFE
HEARD
IN YOGA
BY
AMARAKAVI SIDDESWARA
“TRUTHS
OF LIFE” ARE THE INSIGHTS OF SUPERMAN; THEIR VOICE IS THE “VOICE OF
HEAVEN.” MAN’S HIGHEST ASCENT IS THE
KNOWLEDGE OF THE SELF INTUITIVELY BORN, SECRETS OF NATURE REVEALED.
THE
BOOK OF “MYSTIC OF LIFE” IS AN EXAMPLE OF THIS IN THIS AGE, VEDAS AND
UPANISHADS IN THE ANCIENT PAST.
THE MYSTICS OF LIFE
This book reveals to man for the first
time certain marvels of nature hitherto unknown. four revelations is main are contained in
this book, never before taught as such.
The Cosmic in its working order is that.
Man's consciousness is outside his body
as three cosmic rings encircling it.
It is
1. Mind
2. Buddhi (Intelligence)
3. Atma
(Soul)
The second revelation is pure Air region
of Heart and Soul, the sublime thought region in you, where Thought is itself
Voice. It is the secret chamber of your
heart.
The third is "Swaroopa Lakshana". The body carcass is all this. It is death, decaying body, over coat in
all. It is here, Swaras and Dathus
play their past. Without Swaras
figure will not be there. What are Dathus
then? They give shape to the body of
flesh and blood. Swaras are the
Bones, Head, Trunk and Limbs. They are Hasthi
regions. Two things in your body are
outside Swaras and Dathus.
One is Semen at the top, the Nectar of Life. The other is your outer Skin as the extreme
end of Matter on one side and the protective hand of God on the other. Skin is
the ruler of the universe in all created forms.
It is both survival and death.
The universal sound "OM" is
different. It is Jagat Karana, Jagat
Samrakshna. It is mental discipline
crossed, where mind and Prana are one, inseparable. It is Srishti Tatwam, "Aparoksham"
named. The cosmic air it is, Pancha Bhuthas
wedded together. Panchagini is
the first separation, "Mental Discipline" named. Appu Tatwa is it (Kalagni) - Mulagni
is Prithvi, Word and Breath it watch word, as the fourth.
Theses are the four emanations of God in
Mother Nature. Volition as Motion is
Negation of Matter. It is sound
parlors. They are Saptha Swaras
and Dathus bound for matter. This
is the law of mundane life. Philosophy
is blended with yoga in this book. Bakthi
marga is all this, emotion dropped.
It is the chastity of the mind.
Mind is the discovery of life, life potential is it, and mind is
sensations of body.
Body acts in two ways, first on Mind,
second on Self. Mind and Self are one
where body ceases. Chitta Vrithi
Nirodham as of Gita is the central theme of this book developed with
particular reference to Yoga marga.
Yoga implies practice, mind is the steadfast instrument here. Yoga is communion with the God or rather with
your personal self, lost in body working.
Body force submerged it, yoga implied steadfast devotion of trying to
reach yourself away from body consciousness.
Body is not easy to conquer; it is the
force of Heaven on the negative side.
Body is the gift of God to know nature as without body where is self and
its discovery. Body is Tirodhana Sakthi. Body plays the part of heaven on one hand
subduing the soul and on the other releasing it step by step, "Knowing
Thyself" at its extreme end.
Steadfast mind discovers the soul, all along lost to the body force
caught in the Tran gravitational grip.
This discovery is called yoga.
This grand truth is brought out in this book, body forces explained at
length, body is self immersed in life, play of Jagat Chitram.
Voice touched is the glory of heaven,
voice is oneness of body and mind, Prana base last 4" of breath. It is the 5th plane of cosmos. The discovery of the soul is the central
theme of this book. Soul is awareness
step by step reduced to body working, body therefore is the fag end, both are
one and yet apart. Body and form are
one, mind its adjunct, soul is it where form is no more on mind, its visible
contents dropped. It is knowledge of
self, body lost to senses. It is Brahma
Sathyam Jagat Mithya as sense mind crossed.
Nija Ananda Bhodam is subtle knowledge brought to sense mind as
gift of heaven-hidden facts of nature, both subjective and objective.
This book is proved by the fact that
enormous material thrown open beyond human conception and thought. Senses mind cannot grasp these writings in
full. There lies the fault. Remember, it is death crossed, where is that
right and your life as it were at present.
This book is intended in this age to correct mankind, the depth of their
very lives, they are, and man is so ignorant.
Bakthi Marga is best suited for this age. It is to love God. Ethics of Nature is that. Nature obeys where the love start. It is DEEP BAKTHI.
Sri Sankara
taught "Advaita".
Sri
Ramanuja "Vasishtadvaita"
Sri
Madwachrya "Dwaitha".
This book is combination of these
three. It is human values of life never
before said as such. "Dwaita"
is yourself and 'I' in separation.
"Vasihistadvaita" yourself is more 'ME'. "Advaita" the identity of
the two in its final resolve. This book
touches all but has a philosophy of its own.
It is proved here nature is God. Where is then 'YOU' and 'I. The destiny world is one way and God's
parlours is yet another. It is the theme
of this book. Destiny crossed you are
one with Him.
This book is a challenge to man in this
modern age, when science is looked upon for every thing, science cannot grasp
all this said. It is no wonder therefore
this book excels scientific knowledge.
This book has a special value for humanity for it thrown open the body
foldment in full science will one day realize these truths of life. The Gift of Man is To Know the Marvels of
Nature. This Wonder Book is that. This book in 450 pages has in it three
divisions:
1. Life and its encounters
2. Secrets of nature as body and soul (study analysis)
3. The secret
doctrine
Eminent persons of repute were
subscribing their views on particular subjects, based on research on the
teachings of this book.
Dr. S. Radhakrishnan, Former President of India:
Amarakavi's thesis on this book:
Glorious sages of the past, wedded to Tapas
and yoga, in semblance to "Amarakavi" in Kali yuga.
Sri. C. Rajagopalachariar:
Amarakvi's brief sketch of the teachings
of "Mystics of Life" both in Tamil and English versions
Sir. C.V. Raman, Scientist and Noble Prize winner:
Amarakavi's annotation on Science vs.
Spiritual side of things on certain marvels of nature revealed in this book
H.H. Sri Sankara of Kanchi,
Paramacharyal Swamigal:
Amarakavi's message on this book,
narrated in Modern Thought, relecting however, Vedic truths in essence
The sublime thoughts of this book, not of
common knowledge, is indeed hard to assimilate in one or two readings, the
subject is so tricky, remember it is man's own life force read to him, he
himself ignorant of these facts of life. This book intuitively born is the
sacred testament of this age, of universal order of life; it knows no bounds of
caste, creed, or religion all of surface value and never the truth behind
nature and its working. This is Doctrine
of Life. It has in it Science, Astrology, Zoology, Materia Medica, Religion,
Art and above all Jiva's transgravitational march of life. Vedas and Upanishads are born this way,
intuitively known. All glory for this
book.
"HEAVEN
SPEAKS ITS OWN WORKING ORDER". GOD
IS KNOWLEDGE OF MYSTICS OF NATURENATURE HE IS AND KNOWLEDGE IS ITS WORKING
ORDER - ETERNAL
Saturday, 15 August 2015
Amarakavi’s Spiritual Route
Amarakavi’s Spiritual
Route:
- = spiritual reorient in mental (beyond egress breathing mobility and thought silenced /
- = self-animated presence with the divine
- = omniscience intelligence or ingathering recess of deep introspection levels to
- = concentrated thinking Ekagram /
- = breathing animated to Prana Shakthi (synthesis of sensuous incubate to matter
- = presentation of gross nature /
- = subtle element of this synthesis of matter and senses is our inner nature /
- = self- resort to this point is = inner recess
- = that is the Thuriya intelligence /
- = anugraha chittam = self-consummation
- = anugraha chittam - to live into Deva Pragya (super consciousness) as against Bhutha Pragya / that leads to manolayam / integral and cohesive function / self-consummation (self-mastery of matter power in nature)
Amarakavi's path
- = Nirvikalpa Samadh
- = thought-free silence
- = recurring transit call with transmuted presence with Brahman
- = day conscience stabilized to Brahma Vrithi in cosmic pervasion
- = Mano layam / thought-free silence / Nirvikalpa Samadhi / day conscience stabilized to Brahma virthi / Brahma upadesam
General path
- = self-propelled beyond egress breathing /
- = prospects for intuitive promptings =
- = opening into cosmic research
Definition of A Siddha
A Siddha:
- = Immortal being
- = Beyond body awareness in Mano vrithi even in earthly passage.
- = Beyond Mano vrithi and body awareness
- = (Sarvam Brahmam mayam environ of conscious recognition)
- = Living to cosmic presence though to personal earthly passage.
- = To be much in one’s in person of cultivating spirits in Brahmam
- = Successful trespass in omniscience in mental
- = Transmuted into cosmic depths
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