Amarakavi - Brahma Jnani

Amarakavi Siddeswara was ardent devotee of Moola Ganapathi attained Brahma Samadhi in the year 1993, Chennai. He had long association with Sri Chandrasekara Saraswati Mahaswami of Kanchi. He had the first opportunity to meet him in the year 1946 at Kumbakonam Mutt and used to discuss spiritual subjects during mid night. Siddewara moved intimately with Bhagawan Ramana Maharishi of Tiruvannamalai, who blessed him that he will write books on Siddha cult in future. Sri Aurobindo used to have yogic discussions with Amarakavi in his forth dimension. On one occasion H. H. Sri Chandrasekara Barathi of Sringeri blessed him with spiritual powers.

Amarakavi Siddeswara had so many Vedanta talks with Former President of India Dr. S. Radhakrishnan, Dr. V. V. Giri, and Sir C.V. Raman. We posthumously released the four masterpiece of Amarakavi Siddeswara and many truths of God realization unveiled in these books. These Divine titles are not intellectually written, carried over Revelation from the Divine. These books are meant for common understanding of everyone, from the layman to laureates

Prabhodaran sukumar
Old No.108, New 176, Big Street,
TRIPLICANE, CHENNAI-600 005
Ph: 2844 4275
Cell: 98409 17127

Amarakavi

Amarakavi Siddeswara a ‘Brahma Jnani’ born in 1906 lived at Triplicane, in Chennai. Many years of hard penance in ‘Yoga Nishta’ Amarakavi was graced to hear the ‘Celestial Voice’ of the Divine in 1967 as with the Vedic sages of yore. The mysteries of cosmic truths, hidden dimensions of Speech and Breathing, Human Evolution, Mind, Thought, and many facts of Life were revealed to him in ‘Brahma Nishta.’ Amarakavi recorded all his self-experiences of Atma Bhodham in countless pages of many volumes of books both in Tamil and English. The Divine Revelations falls in line with Siddha Yoga, Advaita, Sri Vidya upasana and Integral yoga.

Contact:
Prabhodaran sukumar
Old No.108, New 176, Big Street,
TRIPLICANE, CHENNAI-600 005
Ph: 2844 4275
Cell: 98409 17127
prabhodaran@gmail.com

Siddha Painting

á¤j®fË‹ XÉa f©fh£á

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nkY« m¡fdîfŸ nahf, M‹Äf, j¤Jt És¡f§fŸ, njtijfŸ jÇrd«, njtijfË‹ mUis bgWjš, kªâu á¤âfË‹ j¤Jt«, nahf á¤âfË‹ És¡f§fŸ, fdî tÊ kfh‹fË‹ jnghr¡âia bgUjš, khÅl fdîfŸ - És¡f§fŸ, ÉÊ¥ò, fdî, cw¡f« - ÃiyfË‹ És¡f§fŸ, JÇa«, JßahÔj«, gukgj« - És¡f§fŸ, kfh‹fË‹ fdîfŸ - És¡f§fŸ, bjŒåf¡ fdîfŸ fh£L« thœ¡ifÆ‹ be¿KiwfŸ, fdÉš kfh‹fË‹ jÇrd§fŸ, bjŒåf¡ fdîfŸ njh‹W« fhuz§fŸ, n#hâl ifnuif rh¤âu¤âš M‹Äf òâ®fŸ ngh‹wt‰iw És¡F« Éjkhf ïUªjJ. mkufÉ 1948 M« M©L Kj‹ Kjyhf âUt©zhkiy ukz M°uk¤âš gfth‹ $ ukziu neÇš rªâ¤j nghJ ïªj bjŒåf fdîfË‹ ifbaG¤J ãuâ ò¤jf« mtU¡F thá¤J fh©ã¡f¥g£lJ v‹gJ F¿¥ãl j¡fJ. Rkh® 70 M©LfS¡F ã‹ ïitiz¤J« t©z ò¤jfkhf M®£ ng¥g® toÉš mkufÉÆ‹ bjŒåf¡ fdîfŸ v‹w jiy¥ãš ma¡»Çth gâ¥gf¤jhuš ï›ÉHhÉš btËÆl¥g£LŸsJ.

Siddha's Art and Paintings

mkufÉ á¤nj°tu® 1906 - 1993  br‹id âUtšÈ¡nfÂÆš thœªj (á¤j nah») _y fzgâ k‰W« $ ɤah cghrf® Mth®.  ïšyw PhÅahd ïtU¡F 1940 Kjš 1955 M©LfŸ tiu bjŒåf¡ fdîfŸ njh‹¿ tªjd.  mit mid¤J« ã‰fhy¤âš mkufÉ mila¥ nghF« gy tifahd nahf á¤âfis á¤j òUõ®fŸ, kfh‹fŸ, ntjfhy kfÇÎfŸ M»ah® K‹d¿É¡F« Éjkhf mUŸ òÇa¥g£lJ.  nkY« m¡fdîfŸ  nahf, M‹Äf, j¤Jt És¡f§fŸ, njtijfŸ jÇrd«, njtijfË‹ mUis bgWjš, kªâu á¤âfË‹ j¤Jt«, nahf á¤âfË‹ És¡f§fŸ, fdî tÊ kfh‹fË‹ jnghr¡âia bgUjš, khÅl fdîfŸ - És¡f§fŸ, ÉÊ¥ò, fdî, cw¡f« - ÃiyfË‹ És¡f§fŸ, JÇa«, JßahÔj«, gukgj« - És¡f§fŸ, kfh‹fË‹ fdîfŸ - És¡f§fŸ, bjŒåf¡ fdîfŸ fh£L« thœ¡ifÆ‹ be¿KiwfŸ, fdÉš kfh‹fË‹ jÇrd§fŸ, bjŒåf¡ fdîfŸ njh‹W« fhuz§fŸ, n#hâl ifnuif rh¤âu¤âš M‹Äf òâ®fŸ ngh‹wt‰iw És¡F« Éjkhf ïUªjJ.  mkufÉ 1948 M« M©L Kj‹ Kjyhf âUt©zhkiy ukz M°uk¤âš gfth‹ $ ukziu neÇš rªâ¤j nghJ ïªj bjŒåf fdîfË‹ ifbaG¤J ãuâ ò¤jf« mtU¡F thá¤J fh©ã¡f¥g£lJ v‹gJ F¿¥ãl j¡fJ. Rkh® 70 M©LfS¡F ã‹ ïitiz¤J« t©z ò¤jfkhf Kgikahd M®£ ng¥g® toÉš jÄÊš ïJngh‹w ngh‹w üš btËtuÉšiy v‹w bgUikíl‹ ‘mkufÉÆ‹ bjŒåf¡ fdîfŸ’ v‹w jiy¥ãš Kj‹ Kiwahf btËÆl¥g£LŸsJ.

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Siddha Yogi Biography

gy üW M©LfS¡F xU Kiwjh‹ mó®tkhf ïiwtÅ‹ mDóâ bg‰w kfh‹fŸ óÄÆš mtjÇ¥gh®fŸ v‹w T‰W¥go $ ïuhkrªâu® (á¤j nah») òJ¡nfh£ilÆš xU rhjhuz vËa FL«g¤âš 1906M« M©L ãwªjh®.  áWtaJ Kjny ïiwtDl‹ x‹¿izªJÉL« ‘ãu«k ght«, I¡»a ght«’ M»a $ ɤah nahf kh®¡f¤â‹ ca® Ãiyfis j«KŸ mDgɤJz®ªjh®. j‹Dila ïZl bjŒtkhf _yfzgâia ‘gug¡âÆš’ ÔÉu cghrid òǪJ kªâu, jhªâu rh°âu¤â‹ thÆyhf kndh‹k á¤â, F©lÈÅ á¤â, nfty F«gf á¤â, r§f Ãâ, gJk Ãâ á¤â, nah»Å K¤âuh á¤â, ãuzt á¤â ngh‹w gytifahd á¤âfis fLikahd $ ɤah cghrid gƉá KiwÆš bg‰wh®.

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$ ɤah nahf kh®¡f¤â‹ Äf¢ áw¥ghd jÅ tÊ vd¥ ngh‰w¥gL« gHÅ FkuntŸ, mf¤âa®, âU_y®, nghf® filão¤j ‘á¤j nahf kh®¡f¤ij’ ã‹g‰¿ ãu«k ÃZilÆ‹ áfu§fis všyh« Rygkhf bjh£L kf¤jhd nahf rhjidia òǪJŸsh®.  mtU¡F ‘FU’ v‹w °jhd¤âš vtUÄy®.  mJnghš Ól®fŸ v‹gtUÄšiy.  FUÉ‹ JizÆ‹¿ M‹Äf thœ¡ifÆid njo¢ bršY« midtU¡F« $ ïuhkrªâuÇ‹ thœ¡if rÇij gaDŸsjhf mikí«.  kÅj Fy nk«g£o‰F«, m¿É‹ gÇzhk ts®¢áÆ‹ K‹nd‰w« fhzî«  ïªüš cWJizahf És§F« v‹w fU¤Jl‹ Kjš ghf« Ãiwî fh©»wJ.

STEPS IN YOGA & MEDITATION
      

The Siddha cult, remaining a mystery, reveals the true spiritual path to God-realization.  This book has dealt exhaustively with the gradients and gamut of spiritual evolution of man.  The author Sri V.R.Vijayakumar (V.R.V) the primary disciple of Sri Amarakavi Siddheswara has brought out the salient features of Amarakavi Siddheswara’s unique propositions in yoga and meditation.  This book has three sections devoted to (i) a brief on the subjects (ii) some relevant definitions of yogic terms and (iii) around 50 gradient charts on the art of yoga and meditation. This book compares the different stages in yoga in a unique way.  Concepts of Vacant Look, Kevala Kumbhakam and clairaudience are detailed very well. These revelations from Siddhas can benefit the readers a lot in their pursuit of yogic practices.

THIS BOOK WILL BE OF IMMENSE PRACTICAL USE TO EVERY AMATEUR & ADEPT IN THE SPIRITUAL FIELD OF SIDDHA CULT

- Express Star Teller March 2011

Spiritual Secrets

SPIRITUAL  SECRETS  (Question and Answers)

This research book contains more than thousand questions and answers, falling under various segments of Indian yogic culture and spiritual practices propounded by the Maharishis of yore.  Major areas covered in this book are Sri Vidya, Ashtanga Yoga, Advaitic study, Siddha cult and Amarakavi Siddeswara’s Siddhis etc.  Queries on other areas are kept under the head *General*.  This book also reveals such matter, about which, not much elaborations are provided in the Vedas and Upanishads. Questions and answers have been culled out from the collection of Amarakavi Siddeswara’s revelations, complied by VRV. 

The book demands repeated readings to reap the best harvest of enormous cosmic truths.                  – Express Star Tell dated Feb 2011

Siddha Yoga: Siddha Yoga

Siddha Yoga: Siddha Yoga: I came in contact with Amarakavi Siddeswara, a Siddha yoga in the year 1982 in my twenty fifth year. I had good experience with Amarakavi...

Siddha Yoga

I came in contact with Amarakavi Siddeswara, a Siddha yoga in the year 1982 in my twenty fifth year.   I had good experience with Amarakavi in the task of editing, proof reading and publication works of his divine experiences in the form of his two masterpieces namely The Human Evolution in the Physical and The Secret Doctrine.  Our contact was about 12 years old involving daily discussions on various segments in Indian Mysticism and the essence of Human Evolution in the Physical in the context of cosmic vs. personal.  Presently I am the Publisher of M/s Hayagreeva Publication, Chennai 600005 and authored four books in Tamil and one book The Perfect Sage in English based on Amarakavi’s gospel and guidelines. 

Amarakavi – A Siddha

There are three stages of human evolution basically:

                        a) Animal man, b) Man man,  c) Man divine

            Man losses all his divinity and omniscience wrap the moment he takes his birth and first breath he is taken on earth from ether in compass.  His attempt on its reverse gear to touch the birth point is called yoga or challenge with nature towards god realization.  Any one who succeeds in this battle is a Siddha.  Such a Siddha is not dependent on nature for breathing because he integrates breathing, thought and above all speech, the genesis of human faculties and the functional basis of human system.  He is a Siddha who wins over speech open / hidden in addition to arrest of thought and breathing According to Amarakavi speech is god.  The adopt of this theorem in yoga is Siddha Yoga.

Sri Vidya worship is an ancient method of God realization.  The maharishis of yore were experts in that field.  According to Amarakavi the secrets of Sri Vidya is not known to the aspirants of this age.  Sri Vidya aims at success in communion with God.  Shodasi and Mahashodasi, Mantra Siddhis are the prerequisites therein for divine revelations.  Amarakavi was graced with such Siddhis through the extreme grace of the divine as a result of his penance for the past consecutive six Janmas.  He succeeded in integral yoga known of maharishis of yore and thus touched peaks of penance beyond the region of Samadhi in thought free silence and became the recipient of divine revelations. Saint Agastiya, the mightiest among the renowned 18 Siddhas graced him then and there during this progress.  The integral yoga of Amarakavi involves integration of thought breathing and speech force for entry into omniscience of the eternal.  It is a region beyond Thuriya state (Fourth Dimension) where one misses himself in stout embrace with the divine where the omniscience of the divine enters human system replacing human intellect at standstill.  Veda Vysa stood there for all his recordings.  In the process of integral yoga Sri Vidya ranks first in the task of taming the senses, tuning the inwardness and fusing one’s being and becoming through mantra Siddhis for the inner voice to sprout in vacant look preceded by upward breathing on Ajapa and Vaikari Siddhis.  This was possible only in Siddha cult where man becomes god momentarily to be graced with omniscience intelligence of omnipotent value.  The present day Sri Vidya is not sufficient to contain speech to the core to lead to integral yoga as with Siddhas and Adhi Sankara.

Prabhodaran sukumar

09840917127