memorable book - Nija Ananda Bhodam:

Amarakavi has explored “Speech”, beyond the realms of thought.  Theosophy, amidst its stalwarts, is equally to reorient that “Faculty” of Inner Voice, as to investigate the unexplained laws of nature and the powers latent in man.  It is “Cosmic Conscience” laid to rest at birth, lest we will not be human on earth.

This book, expounds that theory, which is lost with ages and is no longer in “Hindu Faith”.  Ancient India, in the Vedic times, pursued life that way, for its critical survey with nature.  They examined the laws of nature with breathing and its cross-section with speech, where human is involved all day.  

We speak, where soul is infringed on thought or “Mental Being” in its undue rove with senses. Respiration, is that stress with nature and over its 4 th dimensions with space.  Amarakavi, has studied at depth, all its vibrations with thought.

Amarakavi, discusses the “issue”, over its elaborate thesis, presented to view, in this book and should be of interest with all.  He revives, the ancient concept, for “evolve with thought”, as articulate speech is dubbed into “Mental Silence” and with it, respiration negated with space.

It is a steady process, gone into life, leading to “Vacant Look” eventually.  It is ideation, mended for its “intuitive impulses”, as senses cease to flirt with nature and abide with the innate.  Gita’s gospel is verily, its premises with life and on its profound talk with this book.  It is “Clairvoyant Vision”, amidst its radicals with thought.  Human is Divine in its spirits.

Would you kindly review this “Memorable Book”, in your esteemed Journal over its “indepth study”, of this rare quest with nature, where none could cross today, to its depth in human spirits, even in India, the “Spiritual centre of the Globe?

Amarakavi Siddeswara's Request

This book offer a “Rare Thesis”, which renders life intelligible, as it manifest with all human organism on earth.  It restores to the World, the sanctity of India Culture behind Siddhas, over equal quest with Amarakavi today.  It is the discovery of Himself as “Cosmic Being”, even amidst its eclipse all day as finite existence.

The book is an exhaustive treatise on “Speech”, or human spirits around day life.  The author is inspired into his faith, over a decade.  We need to evolve, over this tract of the “Human Presence” all day and ever in its crisis with thought.

The sacred India behind times, over inspired souls like, Tirumular, Bhogar and Ouvai, have declared its theory but couched in enigmatic language and that too, as lyrics.  The book, is a compendium, of all said there and in so much realize with the author Himself.

There is great hope with this book, for human evolve into “Cosmic Conscience”, over the challenge of all phenomena with Speech.  Speech is “Cosmic Soul”, stretched to breathing, and in “That Outlive”, enveloped into thinking over identity with “Etheral Being”.

Speech has a repose even there and spared over its “Occult Mission”, ahead, with highly evolved souls.  The great Savants of Truth evolved into its spirits and declared life in “Yoga Drishti”.  This book is equally in its stress with Amarakavi today.  It is Pituitary gland, momentarily, extricated on Breathing and its associated “Mental Glow” with Life absorbed with “Psychic Being” in absolute thought.  All its phenomena, is now under “Active Research” with science.

May I seek your goodwill to introduce this book with all indological research institutes for an indepth study and grasp.  No such work is evident, over a lived author recently a decade ago and none on record in equal gift over centuries past.  We are void, for over 2000 years.

Synopsis: NIJA ANANDA BHODAM: (The Mystery of Human Life)

Amarakavi is divinized soul then searching for ‘truths of life’.  Glory is His, who has reached Exalted State of Knowledge of Self-born of Intuition, the gate of heaven.

All its message set with 12 chapters:

Chapter 1.
This book opens with its concepts and ideology of life.
The concept of this book is to erode life in its open

Chapter 2.
Depicts life both of its finite and infinite ranks

Chapter 3 and 4.            
All biblical rendering of the Lord.
1. Super-mind on its quest over its dream dimensions
The other way: Ananda waves are almost lost in divine bliss over those few moments.
2. Animated thought
3. Already imposed stable breathing.
4. Amarakavi’s privilege to claim Chitta in its wisdom line of thought            
Chapter 5.        
Cosmic evolution  (consciousness down to life in matter)
Life progress into different species in its successive order from Rock, Plant, Tree, Birds, reptile, beast (Animal kingdom)  until at last human. Creature and instinct world.   Intelligence development stage by stage.  The art of survival the selfish attitude to the core of animal World.  Ego is the rule and law evolves there on speech until at last human speech.  Life with speech and in its enveloping scenes with ego or intellect never beyond doubt and reason.

Chapter 6.          
Brahma vichara – 6th sense developed to its maturity – cosmic insight

Chapter 7.        
Brief compendium of life.  What is life beyond cosmic drive with you and your resistance

Chapter 8.          
Thought in its 1st radiation with life vacant look.

Chapter 9.          
Oriental culture of India traced   Mantra, Tantra, Sastras stood there over three magic formulas and symbols. Sri chakara - cosmic map (Hindu culture and thought behind tradition)

Chapters 10.      
Absolute Thought.

Chapters 11 and 12.  
Sri Vidya explored at depth. (Superb Shodasa kala are known as Yoga Nidra or communion with self.  Yoga Nidra is Thought and Speech to mate together for celestial Voice heard.

The Trinities of the Present Era

1. Sringeri Paramacharya Sri Chandrasekara Bharathy, 

2. Nehrur Sri Sadasiva Brahmendral and 

3. Amarakavi Ramachandra 

are Three Examples in recent times who were more less self‑preserved to consecrate presence in Paramakasa transendenting their personal.

Sri Chandrasekara Bharathy's inward move beyond his Personal identity has been quite remarkable and many a great saint of India has unanimously voiced their affirmative emphasis about it. He has been a boon to this great Bharat where not only those who have met him but also those who have not seen him but heard about him have compared his spiritual excellence with the text and Sastras and have finally accepted him as the most reverent and spiritual torch bearer of India whose Samadhi at Sringeri even today serves as the springboard for the earnest seekers to leap into transcendental might and depth.

Sri Saasiva Brahmendral of Nehrur is another in the line whose glory and spiritual sanctity can be amply described only by the great saints like Sri Chandrasekara Bharathy and his predecessor Sri Narasimha Bharathy. Sri Sadasiva Brahmedra (Nehrur) claimed deeper insinuations of Prakriti Layam.  It is Atmananda generally the profound reach in Manolayam.  It is "Aikya Bahava" with the divine wherein the matter framework borne to birth revitalises to its cosmic substantiation in body privileges. Amidst that overtake of substantiation Nehrur Sri Sadasiva Brahamam exclaimed "Re Re Survam Brahma mayam".  It is a step just short of "Brahma Upadesam" as with Veda Vyasa. Had Sri Brahmendral gone a step ahead into further intensified "Brahma Vichara."  He would have brought out His further contributions of texts like the great four Vedas. But He got settled in "Prakriti Layam" so as to lift the truly spiritual and enrich the land with good souls who are destined to serve great masters like Sri Chandrasekara Bharathy.

Amarakavi Ramachandra 1906-1993 who attained Samadhi some five years ago was committed to domestic base but yet had communion with the divine. He was an ardent devotee of Mula Ganapathy – The First Lord of Cosmos.

He had experienced many sittings with great Maharishies like Sri Chandrasekara Bharathy and had spiritual dharshan of many great saints like Sri Sadasiva Brahmam Saint Ramalingam and got the blessings of many deities.  Even as a boy of 10 He had "Sat Dharshna " – a conscience unfoldment to his mental faculties of the enormous standby potential resting to omniscience magnitudes of Intelligence ‑ earned to lives past. To describe his spiritual stand in nut‑shell, the omniscience Immanence of His conscience bear gained ground to Chitta Vrithi.   This was preceded by silence of thought to the core of the phenomenal expression (momentary) of physical surpass to absoluteness of mental. Thus He became wholly self‑preserved into that omniscience lurking intelligence animation of omnipresence to momentary come and go.

Amarakavi wrote His first Title "Nija Ananda Bodham" (English) emerged over that initial transit. His second book “The Secret of Tapas" came to be over the advance and fruition of his self‑ preservation into the omniscience configuration. His Third Title "The Human Evolution in the Physical" (under print) emerged to self‑ perfected moments of total reach with it ‑ a power of reach in itself the directing intelligence of cosmic bear as in Sarveswara.  They are moments of resting in the divine – Paramakasa levels of Aham Brahmami conscience.

Ekatshara Bindu conscience is that spiritual enshrine (Jnana Peetain) and in Amarakavi's adore.  Moola Ganapathy is Amarakavi’s Ishta in worship – Audhi Bhagavan.  He is the Tantric symbol to omniscience lurking intelligence playing hide and seek to Manovirthi of temporal living.   It is His grace that paved the way for self­-animation to the embracing radiance of divine immanence in Soul.  All its initial endure thus came in him around the self‑less bond with the divine in Aradhana and then on with Yogic abhyasa to moments of Thought‑free silence – Nirvikalpa samadhi to depths of immanence in cosmic adore and now in Amarakavi's Dikaha and self fulfilment.

The most highly evolved souls like the above Trinities remain to cosmic presence of the transient in mental – omniscience intelligence. It is space less transmutes of physical nature time‑bound however to the physical passage on earth. Their equity of up bring to body awareness will cause time bound lapses of oyir – to substantiate more and more with nature. Thirumoolar lived to 3000 years in that progress. Self‑preserved immanence into Brahma Vichara presents the omniscience layout in spiritual transcendence. That power of reach in one to graded emphasis is the summit of Sri vidya. 

   

The path to their success is full of the following spiritual landmarks.  The techniques concept and gamut of all yoga veer around the only encounter "Personal vs. Cosmic".   To be cosmic is to transcend Personal and thus get established in omniscience regions. In the depths of that synthesis and self‑consummation with the phenomenal course of open life the physical will emerge into the wave length of metaphysical or the cosmic pervasion or the infinite.  It is only thereat that we realise Brahman God conscious participation with the infinite in intensified introspection to the core of the phenomenal where physical get metaphysical charge and therein the ousted waves of omniscience fall buck to the earthy bear. They are moments of ecstasy (Anandamaya kosa) in which depths Nehrur Sir Sadasiva Brahman exclaimed "Re Re Sarvarn Brahmamayam" 

It is the cosmic prelude to god consciousness.  In that surpass with supra mental, the edge of body awareness omnipotent element underlying the metaphysical charge become equally identified to participating charge with it. This "grace" that supports the physical transgresses of divine ecstasy (Anandamaya Kosa) as though claimed and remaining self‑preserved in Him for illumination. To surpass the divine ecstasy and thus become fitted with the unevolved powers of being in (fie transcendental in an act of God almost ‑ Diving nature becoming transmitted as "Jnana 01i" in moments of Brahma Upadesam resting in God consciousness as with Amarakavi for all his inspiration.

Contact: V.R. Vijayakumar, 13, Mathalanarayanan Street, Mylapore,

Chennai – 600004.   098409 17127, 85240 36344 E-mail: taponishta@rediffmail.com

The Path of Siddha's of Yore

THE SECRET OF TAPAS (The mystic experiences of a Siddha)

The yoga of self-consummation is the eternity of being as realized in the phenomenal or the force of nature in mental. An exceptional work presenting the life of a Siddha who has explored the peaks of human existence where the world began and is to set. Worlds have had their beginning and set, times out of number.  It is eternity that holds the secret of it all. The Path of Siddha's of Yore Nature cradles us into phenomenal being or mental force in Look. Look capsizes life into breathing and what ensues in the life force of humans has remained a profound mystery down to date. Amarakavi has discovered all its course with nature in Vacant look.  He faced the challenge over the very force of Look but to its positive effect with nature.  This book presents all its theory in self-mastery.

A perspective - THE HIDDEN DIMENSIONS OF TAPAS

Two titles in the field by Prof. K. SESHADRI, Former Director, Centre for studies in Tradition, Thought and Culture of India, at the C.P.Ramaswami Aiyer Foundation,  The Grove, Teynampet, Madras‑18

1) The Sadhana of Self‑Discovery                  (An exposition of Sri Ramana's – “Who Am I”)              2) The Sadhana of Self‑Perfection                 (Sri Aurobindo's – “Integral Approach”)  AND NOW:      3. As an evaluation of the Sadhana of Self‑consummation practised and lived into by Amarakavi) The Secret of Tapas explores the inner recesses of the Self not with a view to isolating it in any kind of Kevala Jnana where phenomenal existence ceases to be relevant but in order to show its ultimate oneness with the plenitude of cosmic being.  The world today is in need of such a philosophy as has inspired Amarakavi into the secret of Tapas.  It is not a call for renunciation or rejection of the phenomenal amounting to any neglect of it.  Its aim is to bring back the perfected soul in the fullness of its knowledge and power to the world of everyday existence, so as to make it feel the impact of the Supreme and respond to it appropriately

THE HIDDEN DIMENSIONS OF TAPAS

Self‑discovery leads to self‑perfection which would remain as self-­realisation in a concentrated sense; if it is not taken up to its final reaches as a total consummation of the perfected self with the entirety of cosmic being both in its phenomenal and noumenal aspects. It is this supreme consummation where the self is seen as including comprehending and transcending cosmic existence that Amarakavi sounds as the key note of his philosophy, which is at once a Sadhana securing all that is connoted by the concept of power and a realisation securing all that is connoted by the concept of knowledge.  Knowledge, Amarakavi shows is verily power. Amarakavi's Tapas signifies the supreme Sadhana that fulfills itself in that sublime state, of knowledge whose essence is inseparable from power.  It does not provide knowledge first and, then lead to power.  It does not certainly provide that power which lacks the substance of all knowledge.  As it illumines it charges.  Hence it is not rushed into any one’s life without regard to the recipient's capacity.  The fit vessel receives it, and it renders the vessel fit as it pours itself into it. In­deed it is the downpour of grace which is as much knowledge as power. In Amarakavi's experience the word Tapas reveals its inmost depths meanings. It is not any ritual or ceremony. It does not exhaust itself in simple austerity or negative renunciation. It implies conscious participation in a supreme plane being worked out by the divine for the entire cosmic. Every individual is not only eligible for it but is also fitted for it.  But most people are unaware of this divine potential which is hidden in all. It has given to Amarakavi to expose the power and strength of the divine through His own gifted Sadhana.  No person can successfully attempt such a great task without the total inner direction and guidance throughout the Sadhana.  But every one can realize His eligibility by an inner awakening and total absorption in the cosmic scheme. Amarakavi's transcendental yoga sums up the quintessence of all Tapas.  Its merits lie in that it is at once Theory as well as practice.  Indeed the practice comes first and theory follows as an elucidation acquiring a record for the enlightenment or others.  As for oneself there is really no need for theory as such.  The fruits of any relevant research centre and intended for the posterity and as a distant though sure and clear invitation to the contemporary world. It is a special feature Amarakavi's yoga that it seeks to “Extricate” the source of cosmic being from the depths of one's own being – this is what he calls “A fathom into the cosmic Source of one's being”.  His expression breaks ail bounds of accepted syntax and grammar because it is received in those surpassing moments of deep Nishta where the cosmic force functions itself as the “Navigation potential with Human Life”. The secret of Tapas is the transformation of one's life and this can be effected by no less than the supreme alone. Tapas have two aspects the human and the divine.  The first appears as the means and the second as the end. Not that the means can operate apart from the end. The end inspires the means; otherwise the means cannot operate at all. All Tapas is a fulfillment of itself, a perfection and consolidation that follows and accompanies awareness as and an awakening. The individual Sadhak advances on the high seas of the Tapas by 3 stages.  He begins by awareness of what he is as he is together with an awakening into the realization, of what he is in‑himself truly and fully. Amarakavi next proceeds on the path of perfection through consolidation of himself. And when this is completed, he attains the state of that essential identity of his being with the cosmic source and all that there is anywhere in any sense. Contact for further details: M.S. Sukumar Sankar kurpa, Flat No.10, 108, Big Street, Triplicane Chennai – 600005 Ph: 28444 4275, 9840917127                                                              E-mail: <taponishta@rediffmail.com>

The Secret of Tapas- Introduction by Prof. Seshadiri

Amarakavi’s revelation overreaches the logic of all the systems of Philosophy and all the disciplines of yoga.  The summits touched by it transcend the lofty peaks of Vedanta and disclose regions beyond Samadhi of yoga.  It is not just a Sadhana but a consummation of all Sadhanas and as such, it would admit no limitation in its operation in any dimension in the temporal as in the eternal. In the light of such a revelation the magnificent task of man, this in essence is the consummation of himself with the divine and as the divine, does not stop with any personal aim of self-realisation but in participation of a divinely ordered cosmic plan though ascent and descent into the infinite forms of the transcendental and the temporal. When man “Becomes God” – to choose a simple mode of expression – he must share with God himself all the delights of the divine expression and manifestation, all the sublimities of reincarnation. This would provide the keynote of a comprehensive grasp of Amarakavi’s message whose stress is not merely theoretical or practical but fuses both. An Introduction to this opening section: The opening pages serve to create an active interest with the reader as to where India stood in the past ages compared to the present.  Nature is the same at all times and so too our living order on earth.

Introduction – The Secret of Tapas by Prof. Seshadiri

There is no book today to suggest the phenomenal existence in its entirety and to present it in self-experience.  Therein is the lack of the times compared to our great tradition. The modern thinkers is no where nearer its goal and equally so the torch bearers of Hindu Wisdom today resting purely on academical back ground of it all and not in them the relative experience in the most sublime existence.  It is unfortunate that it is not in our tradition to disclose verbatim the phenomena of our being and to suggest of what we are truly and fully in our being on earth.  The days passed by and no one could reach its heights today in Tapas as to rediscover it all in oneself.  This book came to be in its vacuum. The gamut of these writings presents to view the inter’relation of the phenomenal and its eternal source with nature in ceaseless march all through day life.  All its course lay off in mid dream, where the universe ends in mental spirits.  From then on is Prakrti Layam of every thing that there is in the phenomenal.  This book traces all that course even and these frontal pages connote the experience of the eternal in and through that summit of human experience.  It is life opening to the “Dream State” even amidst day spirits or Jagrat.  That this is realized is “Thuriya Atheetham”, the end value of Tapas .